I am the result.
For him who knows how to see me there are no mysteries on earth. In Lon Milo DuQuette's book Chicken Qabalah , on page 79, he gives a somewhat humorous story as to how the Four Worlds operate by picturing them as a single 4 story building. The top floor corresponds to Atziluth, the 3rd floor to Briah, the 2nd floor to Yetzirah and the 1st floor to Assiah.
Within these different floors are different "modes of being" that help in the process of creation, of bringing the "highest" world of Atziluth-like conception down into the material realm of Assiah. These four stages are generally what everyone engages in at various points in the creative process.
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Within the story, the creative process is illustrated through the simple existence of chairs, that is their conception, creation, form and material. We have the first basic concept of "sit," being the first general "is-ness" of the world of Atziluth - conception.
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Then comes the many creative inspirations, ideas, aesthetics, and excited "aha" moments of the world of Briah - the creative. After this stage comes actual measurement, planing, trial and error, cutting, assembling, etc. Then, of course, we come to the actual "world" of chairs, whole and complete unto themselves, within Assiah.
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One can think whatever they want about Plato, but when human experience is divided into four separate modes of being like this one can easily see the Tarot and Kabbalistic correlations. There are many correspondences one could make, and it doesn't have to be rooted at all in Platonism. But, the keywords and descriptions used to illustrate each of these four "worlds" in the Platonism video match nearly perfectly the interpretations of the Four Worlds of Kabbalah, and hence also to the four suits of Tarot and the four elements in Astrology.
One could create a synthesis of the same basic principles as found in Kabbalah, Tarot, Astrology, and the I Ching with the Platonic Tetralogies and metaphysics as illustrated in the video. Always remember that when dealing with metaphysical systems, it is good to be rooted both in tradition but to also allow for a little leg room with free association. This can allow for greater synthesis between seemingly disparate systems and one may find many interesting correlations and points of agreement between them.
For example, someone familiar with astrology and the I Ching might say "But, fire signs do not resonate with Yin and the Moon, so that category and correspondence is 'wrong. In the chart above one may wonder exactly which way things are "moving. There is both involution and evolution, a constant churning like motion between the dualities where different qualities are exchanged.
Kuhn has written much about this dynamic, for example in his Tree of Knowledge work where he uses the life of a tree as the perfect analogy and symbol of personal cultivation and maturation as one relates to his or her environment. When looking at the Kabbalistic Tree of Life diagram, understand that there is a descending and an ascending here as well, an involution and evolution.
There is the lightning path striking down the tree and the serpent path coiling up the tree. As stated on the Tarot and the Tree of Life page, Kabbalists describe the topmost sphere of Kether as being a kind of "illusion," that it is simply a "Malkuth" of the next world. So it is with the above graph. In other words, the E is really the next A where the snake bites it's tail. Spirit and matter merge. All ends are really beginnings. Balance between all readily conceived opposites in this way can only be appreciated from the still point in the center of Jupiter's 10 spoked wheel; the true Axis Mundi , i.
Within the I Ching it's stated that the Yang force ascends whereas the Yin force descends. Therefore, moving from left to right in the above chart is an ascent , whereas moving from right to left would be a descent. This is evolution and involution.
One might say that the feminine is "outer directed" and social, whereas the masculine is "inner-directed" and individual. It depends on how you wish to speak of these influences. These small eyes may be considered highly concentrated versions of the other. So within the Yin, we see a highly concentrated version of the Yang, a point of understanding of Yang that is encapsulated within Yin. Within the Yang, we see a highly concentrated version of Yin, a point of understanding that Yang has about it's "Yin interior.
Within Jungian psychology it is the Anima and the Animus. When these areas become imbalanced or radicalized, men tend to become too passive and Yin, and women too aggressive and Yang. Another way of saying this is that the "masculine perspective" becomes too passive and the "feminine perspective" becomes too aggressive. I've discussed the importance of the symbolism of masculine and feminine and the sword and the cup in my first 4 or so podcasts here. Remember in the Platonic chart above that we have "Yang ascending" and "Yin descending" from the I Ching perspective.
This is just one way of conceptualizing the interaction of masculine and feminine polarities. Another way of viewing this is in the famous line from the Book of the Law which states: Love is the Law, Love under Will. Like the Lion, you are blessed with plenty of courage, which helps you overcome problems and obstacles.
Like The Hermit, you often need to slow down and go within to focus on your purpose in life. The image on this card -- an old man -- represents a person who is weary of the outer world. When he retreats to explore the mysteries of his inner life, he becomes open and innocent like a child. Justice holds the scales, asking you to weigh your desires against your needs. In order to reach a fair outcome, you must put your feelings and emotions aside. When you reach the light at the end of the tunnel of indecision, you will be able to serve the greater good.
Like your Tarot card, Death, you welcome transformation. You often shed your skin like a snake, seeking to release your spirit and be reborn.
Because you are able to detach yourself from the ties that bind others, it's easy for you to change your identity, making you the mysterious person everyone wants to figure out. Like your card, Temperance, you are a gifted mediator, able to find common ground by balancing out judgments with genuine understanding and awareness.
Like a steadily-meandering stream, you work your way through whatever difficulties get in the way. The Emperor is applied to the Aries horoscope sign for the authority and power of the sign reflected by the tarot card. Aries as the first astrological placement symbolizing the first spark of flame. The sign of Aries belongs to the elemental grouping of fire. The King of Wands is the first card of the fire group of tarot cards, which is perfectly fitting for Aries. The Lovers tarot card represents Gemini as a symbolic way of indicating the duality of both the sign and the card.
The King of Swords is the first card in the elemental group of air.
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The tarot card The King of Cups is applied to Cancer for the position of the sign as the first sign in the elemental tarot group. The sign Leo is attributed with that quality. The Queen of Wands is the second card in the elemental group of fire and Leo stands in the mirror position for astrology as the second fire sign.
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The Hermit is associated with Virgo when tarot and astrology are combined, this is interesting as Virgo is associated to the concept of virginity, its a metaphorical state through a more representative view of the purity that can be found in being alone, the time to be in one's thoughts analyzing the lessons in the quest for perfection. Libra and the tarot card Justice are matched through the symbolic connection they share to the theme of justice, weighing options and making decisions.
The tarot card the Queen of Swords is the associated card for Libra to indicate the shared connection of the air elemental group. The Death card is tarot is considered a wonderful card to find in a reading, it represents the concepts of death, birth, and rebirth.
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The Queen of Cups is the second card in the water elemental grouping, Scorpio being the second astrological water sign. The astrological sign of Sagittarius is symbolic of the very same themes. Both Temperance and Sagittarius are embodiments of searching out into the environment in order to refine what has been learned prior.